Studies in Sanskrit: Yoga

One could say that yoga headed West in the 1960s, and be mostly right. When Maharishi Mahesh Yogi became the very public spiritual advisor for The Beatles in 1967, a whole generation felt the call to seek the ancient wisdom of the East, and the counterculture found a beat it could march to. By August of 1969, Sri Swami Satchidanana was giving the opening address at the Woodstock Music Festival to nearly 500 000 open hearted explorers. Both yoga and TM (Transcendental Meditation) exploded onto the scene from seemingly nowhere.

The truth is that the information had been inching it's way across the continents for decades: 

Swami Vivekananda traveled to China, Europe, Canada, and America before the turn of the 20th century, speaking about Hinduism and Buddhism at the Parliament of World's Religions in Chicago in 1893. He is quoted as saying in one of his American speeches: 

"I do not come to convert you to a new belief. I want you to keep your own belief; I want to make the Methodist a better Methodist; the Presbyterian a better Presbyterian; the Unitarian a better Unitarian. I want to teach you to live the truth, to reveal the light within your own soul"

illustrating the fact that yoga has and always will be, the path rather than the destination. By 1895 he was teaching yoga classes in the Thousand Island region.

The word yoga comes from the root word "yuj" meaning to yoke, or control, which of course makes sense when we consider the discipline involved in pranayama (breath work), or even in maintaining a consistent practice. The word also means "union", and this is the commonly accepted meaning. 

Unifying with what, then becomes the question. From even a secular position, yoga can be used to remind us the non-duality of everything. We are part of the eco-system, the universe, the collective subconscious; our existence depends on our neighbors, on our planet, and vice versa. From a spiritual point of view, we are connected not only to all that we see and understand, but we are also made of the same celestial pixiesticks and cosmic rainbows as our neighbors: the spark that makes them human makes us human; our souls can relate to other souls; we are all drops of God, even if we call God by a different name. Simply, thou art that.

There are as many paths toward union as there are creatures seeking them, and the truth is, you don't need to unroll a mat to be in yoga. Sure, physical practice helps to get you there (hatha, raja & kriya yogas), but devotional practices (bhakti yoga),  or philosophical approaches (jnana yoga) will as well. In all honesty, whatever leaves you feeling in tune with all that is, will be, and ever was, is your best path to union. Whether it be composing a song or dancing the night away, your sense of fulfillment and completion is the goal behind each route. Be yoga now.